The Tomb of Pharaonic Royal Scribe was Discovered in Abusir Ancient Egyptian History

This year, an archaeology expedition of the Czech Institute of Egyptology of the Faculty of Arts of the UK excavated shaft tombs from the middle of the 1st millennium BC in Abusir, Egypt. This led to the discovery of an intriguing tomb belonging to a hitherto unknown dignitary from the time of the Persian invasion of Egypt.

This part of the Abusir cemetery, where the eternal abodes of high dignitaries and military commanders of the 26th and 27th dynasties lie, represents a unique source of new knowledge and information for the study and understanding of the history of Egypt in the Late and subsequently Greco-Roman periods.

“It is a richly decorated shaft tomb of medium size, whose owner, a certain Džehutiemhat, held the office of royal scribe,” explains Ladislav Bareš, who has been coordinating the research of Abusir shaft tombs for a long time, and adds that “together with other recent discoveries, such as the large shaft tomb of the general Vahibremerineit, this newly discovered tomb allows a better understanding of the changes that took place in Egypt and the surrounding states in the 6th-5th centuries AD.”

Only the main shaft (with dimensions of 6.6 x 6.6 meters) was preserved from the tomb, the above-ground part of which was destroyed already in ancient times, at the bottom of which, at a depth of 14 meters, lay a burial chamber built of limestone blocks.

The decorated burial chamber is 3.2 m long, 2.6 m wide, and 1.9 m high. Access to it was provided by a small, more northerly shaft (1.2 × 1 m) and an approximately 3 m long narrow corridor connecting the access shaft with the burial chamber. For unknown reasons, this access shaft was filled mainly with several dozen decorated limestone blocks originating from the dismantled above-ground part of the nearby majestic tomb of General Menechibnekon.

The burial chamber is richly decorated with texts and scenes. A long sequence of apotropaic sayings against snakebite from the Pyramid Texts covers the north (entrance) wall. Interestingly, the snakes mentioned in these magical texts both represented a potential danger and could serve as powerful protectors of the deceased and his mummy.

“While the entrance to the nearby Menechinekon’s burial chamber was protected by the guardians of the gates of the 144th chapter of the Book of the Dead, in the case of Džehutiemhat, snakes from the Pyramid Texts play this role,” adds Renata Landgráfová, director of the Czech Institute of Egyptology at the FF UK and an expert on the ancient Egyptian language and texts in a press statement.

The south and west walls are covered with a sacrificial ritual and an extensive sacrificial list. On the burial chamber’s ceiling are depictions of the sun god’s journey through the sky, first in the morning and then in the evening celestial bar. The depictions are accompanied by hymns to the rising and setting sun.

Inside the burial chamber, covered with relief decoration, is a large stone sarcophagus that bears hieroglyphic inscriptions and depictions of gods, both outside and inside. The upper side of the sarcophagus lid is decorated with three columns of hieroglyphic text with the liturgy of the 178th chapter of the Book of the Dead, composed of excerpts from the much older Pyramid Texts. The longer sides of the lid are decorated with the 42nd chapter of the Book of the Dead, dedicated to the deification of parts of the deceased’s body, including depictions of individual deities to which the deceased is compared. The shorter lid walls then bear images of the goddesses Eset and Nebtheta, with accompanying texts offering protection to the dead.

On the outer walls of the sarcophagus, there are excerpts from the Coffin Texts and the Pyramid Texts, which partially repeat sayings that already appear on the walls of the burial chamber. On the bottom of the inner wall of the sarcophagus bath, the goddess of the West is depicted, and its inner sides bear the so-called canopic sayings spoken by this goddess and the earth god Geb.

“The Goddess of the West inside the sarcophagus represents the protector, guide, and symbolic mother of the deceased,” explains Jiří Janák, who analyzes and interprets religious and magical texts as part of field research. All the mentioned religio-magical texts were intended to ensure the deceased a smooth entry into a blissful and well-provided eternal life in the afterlife.

The tomb of the scribe Džehutiemhat was discovered almost empty, as it was robbed (like other tombs in this burial ground) probably already in the 5th century AD. From the anthropological analysis of the skeletal remains, which leading Egyptian experts carried out, it was found that Dzhehutiemhat died at a relatively early age of around 25 years, bearing the signs of some occupational disease (wear and tear of the spine during sedentary work) and suffering from severe osteoporosis. The last-mentioned fact could place him in the family of other inhabitants of the Abusir burial site of shaft tombs, in whom this disease was also confirmed – for example, the famous Iufaa, the owner of a nearby much larger tomb, whose unlooted burial chamber was discovered in 1996.

It is, therefore, possible that most of the owners of the tombs buried in this part of the Abusir necropolis belonged to one extended family firmly anchored in the military elite of late Saiyan Egypt. However, Dzhehutiemhat’s mother probably came from completely different circles and another part of Egypt at that time. Her two names can be translated as “Nubian” and  “Fox,” while the latter is written in an unusual, most likely Berber form. Detailed photo documentation and analysis of finds and texts will continue. The pottery assemblage was more or less adequate to the tomb’s size (except for the seven torches).

It came almost exclusively from the small northern shaft and consisted mainly of bowls, jugs, and lids. Imports were represented by a fragmentarily preserved amphora, the so-called  “torpedo jar” from the region of Syro-Palestine, and the decorated neck of a Chian amphora. “The discovery of a large fragment of a Chian amphora with a perfectly smoothed edge is also very interesting,” says Květa Smoláriková, who is an expert on Egyptian ceramics and Greek imports in the Czech team, “because ancient looters probably used it as a shovel.”